2 Chronicles 10:5

Authorized King James Version

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And he said unto them, Come again unto me after three days. And the people departed.

Original Language Analysis

וַיֹּ֣אמֶר And he said H559
וַיֹּ֣אמֶר And he said
Strong's: H559
Word #: 1 of 9
to say (used with great latitude)
אֲלֵהֶ֗ם H413
אֲלֵהֶ֗ם
Strong's: H413
Word #: 2 of 9
near, with or among; often in general, to
ע֛וֹד H5750
ע֛וֹד
Strong's: H5750
Word #: 3 of 9
properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
שְׁלֹ֥שֶׁת unto me after three H7969
שְׁלֹ֥שֶׁת unto me after three
Strong's: H7969
Word #: 4 of 9
three; occasionally (ordinal) third, or (multiple) thrice
יָמִ֖ים days H3117
יָמִ֖ים days
Strong's: H3117
Word #: 5 of 9
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
וְשׁ֣וּבוּ unto them Come again H7725
וְשׁ֣וּבוּ unto them Come again
Strong's: H7725
Word #: 6 of 9
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
אֵלָ֑י H413
אֵלָ֑י
Strong's: H413
Word #: 7 of 9
near, with or among; often in general, to
וַיֵּ֖לֶךְ H1980
וַיֵּ֖לֶךְ
Strong's: H1980
Word #: 8 of 9
to walk (in a great variety of applications, literally and figuratively)
הָעָֽם׃ And the people H5971
הָעָֽם׃ And the people
Strong's: H5971
Word #: 9 of 9
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock

Analysis & Commentary

And he said unto them, Come again unto me after three days. And the people departed.

This verse is part of the narrative of Judah's kings, specifically addressing Foolish leadership rejecting wise counsel. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection